Smith Wigglesworth 
       Smith Wigglesworth is considered one of the most influential evangelists in the early history of Pentecostalism and is also credited with helping give the movement a large religious audience. 
       Nominally a Methodist, he became a born again Christian at age eight. His grandmother was a devout Methodist; his parents, John and Martha, were not practicing Christians although they took young Smith to Methodist and Anglican churches on regular occasions. He was confirmed by a Bishop in the Church of England, baptized by immersion in the Baptist Church and had the grounding in Bible teaching in the Plymouth Brethren while learning the plumbing trade as an apprentice from a man in the Brethren movement. 
       Wigglesworth believed that healing came through faith, and he was flexible about the methods he employed. When he was forbidden to lay hands on audience members by the authorities in Sweden, he preached for a "corporate healing", by which people laid hands on themselves. He also practiced anointing with oil, and the distribution of prayer handkerchiefs (one of which was sent to King George V). Wigglesworth sometimes attributed ill-health to demons. 
       Reportedly, David du Plessis recounted that Wigglesworth prophesied over him that God would pour out his Spirit on the established churches, and that David du Plessis would be greatly involved in it. Later du Plessis was very much involved in the Charismatic movement. 
       Wigglesworth continued to minister up until the time of his death on March 12, 1947. 

There are four principles we need to maintain: First, read the Word of God. Second, consume the Word of God until it consumes you. Third believe the Word of God. Fourth, act on the Word.

Smith Wigglesworth

There is nothing impossible with God. All the impossibility is with us when we measure God by the limitations of our unbelief.

Smith Wigglesworth

God wants us so badly that he has made the condition as simple as he possibly could: Only believe.

Smith Wigglesworth

       William J. Seymour 
       William Joseph Seymour was an African American minister, and an initiator of the Pentecostal religious movement. Seymour not only rejected the existing racial barriers in favor of "unity in Christ", he also rejected the then almost-universal barriers to women in any form of church leadership. This revival meeting extended from 1906 until 1909, and became the subject of intense investigation by more mainstream Protestants. 
       Some felt that Seymour's views were heresy, while others accepted his teachings and returned to their own congregations to expound them. The resulting movement became widely known as "Pentecostalism". While there had been similar manifestations in the past, the current worldwide Pentecostal and charismatic movements are generally agreed to have been in part outgrowths of Seymour's ministry and the Azusa Street Revival. 

The Pentecostal power, when you sum it all up, is just more of God's love. If it does not bring more love, it is simply a counterfeit.

  William J. Seymour, Azusa Street  Pastor

The thing that makes us know that this "latter rain" that is flooding the world with the glory of God is of the Lord, is because the devil is not in such business.

William J. Seymour

       Jonathan Edwards 
       Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian." 
       His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian

When God is about to do a mighty new thing He always sets His people praying.

Jonathan Edwards

You contribute nothing to your salvation except the sin that made it necessary.

Jonathan Edwards

Resolution One: I will live for God. Resolution Two: If no one else does, I still will.

Jonathan Edwards


Evan Roberts in 1905

Evan John Roberts (8 June 1878 – 29 January 1951), was a leading figure of the 1904–1905 Welsh Revival who suffered many setbacks in his later life.[1]

His obituary in The Western Mail summed up his career thus:

"He was a man who had experienced strange things. In his youth, he had seemed to hold the nation in the palms of his hands. He endured strains and underwent great changes of opinion and outlook, but his religious convictions remained firm to the end."

“The story of the very first outbreak of the Revival traces it to the trembling utterance of a poor Welsh girl, who, at a meeting in a Cardigan village, was the first to rise and testify. “If no one else will, then I must say that I love the Lord Jesus Christ with all my heart.” 
― Evan RobertsThe Story of the Welsh Revival by Eyewitnesses

“What is the character of this revival? It is a Church revival. I do not mean by that merely a revival among church members. It is that, but it is held in church buildings. Now, you may look astonished, but I have been saying for a long time that the revival which is to be permanent in the life of a nation must be associated with the life of the churches.” 
― Evan RobertsThe Story of the Welsh Revival by Eyewitnesses

“Why should I teach when the Spirit is teaching? What need have these people to be told that they are sinners? What they need is salvation. Do they not know it? It is not knowledge that they lack, but decision—action. And why should I control the meetings? The meetings control themselves, or rather the Spirit that is in them controls them.” 
― Evan RobertsThe Story of the Welsh Revival by Eyewitnesses

Third, I would teach the necessity of the infilling of the Holy Spirit. The disciples were nothing before Pentecost. They were everything after it.

When we read about famous Christians down through the centuries, we cannot escape the tremendous emphasis of the Holy Spirit in their lives. The church today has all the tools for conquest—money, edifices, organizations, education and methods. But we lack the God-given spark to ignite these things into a spiritual fire that could sweep the world and help bring peace to our desperate world. That spark is the personal infilling of the Holy Spirit in the life of every believer, without which the church has no spiritual power.-Billy Graham

Philip James Elliot (October 8, 1927 – January 8, 1956), was born in Portland, Oregonto Fred and Clara Elliot, and became a Christian at a young age. He graduated from Wheaton College in 1949, with a degree in Greek. He arrived in Ecuador on February 21, 1952, with the purpose of evangelizing Ecuador's Quechua Indians.  On October 8, 1953, he married fellow Wheaton alumnus and missionary Elisabeth Howard in Quito, Ecuador.  Their only child, Valerie, was born February 27, 1955.  While working with the Quechua Indians, Elliot began preparing to reach the famously violent Huaorani Indian tribe.  He and four other missionaries, Ed McCully, Roger Youderian, Peter Fleming and their pilot Nate Saint, made contact from their airplane with the Huaorani Indians, using a loudspeaker and a basket to pass down gifts.  After several months, the men decided to build a base a short distance from the Indian tribe, along the Curaray River.  There they were approached several times by small groups of Huaorani Indians, and even gave an airplane ride to one curious Huaorani who they called "George"  (his real name was Naenkiwi).  Encouraged by these friendly encounters, they began plans to visit the Huaorani, but their plans were preempted by the arrival of a larger group of Huaorani, who killed Elliot and his four companions on January 8, 1956

When asked by his family  couldn't you do more and be safer to minister at home in the USA. 

I dare not stay home while Quichuas perish. What if the well-filled church in the homeland needs stirring? They have the Scriptures, Moses, and the prophets, and a whole lot more. Their condemnation is written on their bank books and in the dust on their Bible covers. Jim Elliot

“God always gives his best to those who leave the choice with him.”
― Jim Elliot

He is no fool who gives what he cannot keep to gain what he cannot lose.

Jim Elliot

How wonderful to know that Christianity is more than a padded pew or a dim cathedral, but that it is a real, living, daily experience which goes on from grace to grace.

Jim Elliot


1950In Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation which had over 4,500 sisters and was active in 133 countries in 2012. The congregation manages homes for people dying of HIV/AIDSleprosy and tuberculosissoup kitchens; dispensaries and mobile clinics; children's- and family-counselling programmes; orphanages, and schools. Members, who take vows of chastity, poverty, and obedience, also profess a fourth vow: to give "wholehearted free service to the poorest of the poor"

Let us always meet each other with smile, for the smile is the beginning of love.

Mother Teresa
Joy is prayer; joy is strength: joy is love; joy is a net of love by which you can catch souls.

Mother Teresa

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.

Mother Teresa

The greatest destroyer of peace is abortion because if a mother can kill her own child, what is left for me to kill you and you to kill me? There is nothing between.

Mother Teresa

Any country that accepts abortion is not teaching its people to love, but to use violence to get what they want. That is why the greatest destroyer of love and peace is abortion"

Mother Teresa

"By abortion the Mother does not learn to love, but kills her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibilty at all for the child he has brought into the world. The father is likely to put other women to the same trouble. So abortion leads to more abortion

Mother Teresa


  May 2018  
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